Article:
„Demonstrative“ und „partizipative“ Ritualität: Totensonntagserinnern in einem deutschen und einem russischen Gottesdienst

dc.creatorSchmitt, Reinhold
dc.creatorPetrova, Anna
dc.date.accessioned2019-03-13T11:45:41Z
dc.date.available2019-03-13T11:45:41Z
dc.date.issued2017
dc.description.abstractThis article explores how close one can come to a cultural-scientific perspective on the basis of a constitution-analytical methodology. We do this on the basis of a comparison of the celebration of Totensonntag in Zotzenbach (Southern Hesse) and Sarepta (Wolgograd). In both places, there are protestant churches that perform this ritual to commemorate the dead on this “Sunday of the Dead” as a part of their church service. Our scientific interest lies in the reconstruction of the rituality produced during the in situ execution. In both services, the names of the deceased are read out and a candle is lit for each deceased person. In Zotzenbach the priest reads out the names and an assistant ignites the candles for the deceased, whereas in Sarepta the bereaved are responsible for this. Since the ritual is organised in very different ways in terms of architecture-for-interaction (statically in Zotzenbach, spatially dynamic in Sarepta), we can reconstruct two completely different models of rituality: a demonstrative one (Zotzenbach) and a participative one (Sarepta). The demonstrative model works on the basis of a finely tuned coordination between the two church representatives and is aimed at a dignified execution. The model in Sarepta is not suitable for the production of formality due to its participatory structure. Here, however, the focus is also on the aspect of socialization, which goes beyond the church service and offers the Russian-German worshipers the opportunity to situationally constitute as a culturally homogeneous group.en
dc.identifier.doi10.25969/mediarep/3595
dc.identifier.doi10.2478/kwg-2017-0003
dc.identifier.urihttps://mediarep.org/handle/doc/4343
dc.languagedeu
dc.publisherDe Gruyter
dc.publisher.placeBerlin
dc.relation.isPartOfissn:2451-1765
dc.relation.ispartofseriesKulturwissenschaftliche Zeitschrift
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/3.0
dc.subjectMultimodalitätde
dc.subjectInteraktionsanalysede
dc.subjectAnalysede
dc.subjectInteraktionde
dc.subjectsoziale Topografiede
dc.subjectGottesdienstde
dc.subjectRitualde
dc.subjectRitualitätde
dc.subjectmultimodalityen
dc.subjectmultimodal interaction analysisen
dc.subjectarchitecture-for-interactionen
dc.subjectsocial topographyen
dc.subjectchurch serviceen
dc.subjectritualityen
dc.subject.ddcddc:306
dc.title„Demonstrative“ und „partizipative“ Ritualität: Totensonntagserinnern in einem deutschen und einem russischen Gottesdienstde
dc.typearticle
dc.type.statuspublishedVersion
dcterms.bibliographicCitationSchmitt, Reinhold; Petrova, Anna (2017): „Demonstrative“ und „partizipative“ Ritualität: Totensonntagserinnern in einem deutschen und einem russischen Gottesdienst. In: Kulturwissenschaftliche Zeitschrift 2 (1), 38–75. DOI: http://doi.org/10.2478/kwg-2017-0003.
dspace.entity.typeArticleen
local.coverpage2021-05-29T02:39:19
local.identifier.firstpublishedhttps://doi.org/10.2478/kwg-2017-0003
local.source.epage75
local.source.issue1
local.source.spage38
local.source.volume2

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